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By Margaret D. Kamitsuka

Within the early years of contesting patriarchy within the academy and non secular associations, feminist theology usually awarded itself as a unified entrance, a sisterhood. The time period "feminist theology," even though, is deceptive. It indicates a novel feminist function pushed by means of a unified lady cultural identification that struggles as a cohesive complete opposed to patriarchal dominance. Upon nearer inspection, the voice of feminist theology is actually a refrain of diverging views, each one educated through quite a few person and communal reviews, and an embattled scholarly box, marked by means of the consequences of privilege and gear imbalances. This complexity increases an immense query: How can feminist theologians admire the irreducible range of women's reports and unmask entrenched different types of privilege in feminist theological discourse?

In Feminist Theology and the problem of Difference, Margaret D. Kamitsuka urges the feminist theological neighborhood to ascertain severely its so much deeply held commitments, assumptions, and goals-especially these of feminist theologians writing from positions of privilege as white or heterosexual girls. concentrating on women's event as portrayed in literature, biblical narrative, and ethnographic writing, Kamitsuka examines the assumptions of feminist theology concerning race and sexuality. She proposes theoretical instruments that feminist theologians can hire to spot and optimistically steer clear of the imposition of racial or sexual hegemony, hence offering necessary complexity to the movement's identification, and eventually contributing to present and destiny Christian theological issues.

Blending poststructuralist and postcolonial theoretical assets with feminist and queer matters, Feminist Theology and the problem of Difference makes positive theological proposals, starting from sin to christology. The textual content calls feminist theologians to a extra rigorous self-critical strategy as they proceed to form the altering face of Christian theological discourse.

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